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Este escrito remite a la coyuntura de la esclavitud de plantación en Cuba, la cual propició comportamientos totalmente contradictorios con la moral que se preconizaba en Europa, alimentada por el subsuelo oculto del interés de los estados nacionales en el crecimiento demográfico. Mientras, en el continente europeo la extensión de la familia nuclear fue acompañada de las penalizaciones del estupro masculino y del infanticidio, así como del apoyo a la monogamia, esos códigos morales más rígidos no tuvieron eco en las leyes coloniales de Cuba. Ni la autoridad civil, ni la Iglesia Católica pudieron intervenir en los espacios de dominio de hacendados esclavistas. El silencio, la invisibilidad, la No-existencia de mujeres negras y pardas libres y esclavas fue cimentada en el plus dimensionamiento del sexo y la desposesión del género que transcendió a la formación de feminidades diferentes provocadas por las fracturas racial y social.
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